Sunday, July 14, 2013

HOW Wealthy the Philippine Catholic Church?


The Philippine Catholic Church is not obliged to pay taxes.

But in the Bible, Jesus Christ paid taxes.

Matthew 17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?  

Matthew 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?  

Matthew 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.  

Matthew 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

CHRIST IS THE EXAMPLE OF CHRISTIANS TO FOLLOW (read 1 Peter 2:21)

It is clear that the Catholic Church in the Philippines does not imitate what Christ did.

It is another clear fact that THIS CHURCH IS NOT OF GOD.

Monday, May 20, 2013

Catholic Church asks for baptism fees

READ THE LINKS BELOW:

http://soledadparishdarasa.com/schedules.html

http://www.smartparenting.com.ph/home-living/homebase/a-guide-to-baptismal-packages-in-metro-manila-churches

http://forums.catholic.com/showpost.php?s=b39e32d56a24dd6fb0be4f14af71bfe6&p=2091227&postcount=4

When my daughter was baptized, we wanted the priest that married us to do the baptism. We did the prep work in the parish we belong to now. The policy in the church where the baptism occured was that a gratuity was to be given to the priest. We gave him $100 when he married us, so we gave him $50 for the baptism, and it seemed to be well receieved.

http://forums.catholic.com/showpost.php?s=b39e32d56a24dd6fb0be4f14af71bfe6&p=2096327&postcount=6

I have never had a parish ask me for a certain amount for any sacrements or services (such as a mass intention for the dead). I have always received an envelope however, and have put in it whatever we could. We've been blessed to be able to offer $50.

Please do not hesitate to baptise your baby because of cost. Contact the church as soon as possible! If they again state that it costs $50, tell them how much you can afford to offer. I would be appalled if they refused the baptism based on costs!

MY COMMENT:


In the Bible, the teaching of God should not be paid.

Proverbs 23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

Apostle Paul preached the Gospel freely

2 Corinthians 11:6 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

No wonder why there are no priests ready to debate anti Catholic preachers in order to defend their faith. read below what Christ said here:

John 10:
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

John 10:13
The hireling fleeth, because he is an hireling, and careth not for the sheep.

Tuesday, April 30, 2013

Non Catholics are better people than Catholics


"WE READILY ADMIT THAT SOME PERSONS WHO DO NOT CONFESS THE CATHOLIC FAITH ARE BETTER PEOPLE THAT ARE SOME WHO DO; THAT THEY ARE MORE SINCERE AND UPRIGHT, PRESUMABLY MORE PLEASING TO GOD, AND APPARENTLY MORE LIKELY TO SAVE THEIR SOULS"

(THE CATHOLIC CHURCH AND YOU by Henri De Lubac, S. J. Page 88)

My refutations:

This is the proof that The Catholic Church is not of God. why? the real Christian Church should be the church of the saints.

1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Catholic Church's Bible burning


A clear proof that the Catholic Church is against God's words proving that It was established by the devil or Satan.

Tuesday, April 23, 2013

The Church In Decline: France’s Vanishing Catholics

France is an overwhelmingly Catholic country -- up to 88 percent of the population belongs to the Roman Catholic church, according to the CIA World Factbook. However, the number of active believers has been falling for decades.

Nonetheless, France boasts a glorious and splendid Catholic legacy -- from the iconic Notre Dame cathedral in Paris to its status as one of the first countries to adopt Catholicism as its official religion. In fact, when Pope Leo III crowned Charlemagne as Emperor of the Holy Roman Empire in the year 800, France’s history became inseparable from that of the Catholic Church

Moreover, Avignon in the south of France served as the papal seat from 1309 to 1377 -- the last of the so-called ‘Avignonese popes’ was Gregory XI, who was born Pierre-Roger De Beaufort in Limoges-Fourche. (No Frenchman has served as the Holy Father since then.)

But now in the second decade of the 21st century, with the College of Cardinals having elected a new Pontiff in the Vatican -- Pope Francis of Argentina -- France’s Catholic Churches are increasingly bereft of parishioners.

The numbers are grim. Last year, according to reports, more than one-third (35 percent) of France’s population and almost two-thirds (63 percent) of youth said they belonged to “no religion.”
Very few people, an estimated 1-in-20 of the French, regularly attend Mass anymore.
Father Innocent Feugna, an African deacon who toils at St Pierre de Guise in northern France, complained that his congregation in aging and dying out.
“Here I'm preaching to pensioners,” he lamented to BBC.

"In Cameroon, [the Catholic] Mass is animated, it's alive -- here [in France], services are still flat and cold. In Cameroon, the churches are full. We've got children. We've got adults, all ages. It's completely different from France."

Not only are France’s church-goers aging, so are church officials -- the average priest in the country is now 75, forcing the importation of foreigners to conduct religious services.

"Young people have different aspirations," Feugna stated. "Their interests lie elsewhere. The Church perhaps doesn't have the right message for young people here."

Needless to say, it is very hard to find potential priests among French youth, commented Douglas Yates, assistant professor of political science at the American University of Paris and professor at the American Graduate School in Paris.

“As the priests in France get older, they are being replaced by Africans, particularly in rural areas, a phenomenon that draws not a little attention in the mass media,” he said,  “If the trend continues, the Catholic church will become a minority religion.  Already it is eye-to-eye with agnostic and atheists. Modern France is a secular society.”

Members of France’s own Catholic Church have admitted as such -- noting that the number of baptisms has plunged by almost 25 percent since 2000, while the number of Catholic wedding services has dropped by 40 percent over that period.

“The Catholics are dispersed throughout the country, more heavily in the rural areas than in the urban centers, but nevertheless geographically omnipresent,” said Yates.

“Demographically, the practicing Catholic population is gray haired, as anyone could see who walks into a French church.  Many churches are so ill-attended that they are abandoned, or sold to the commune (often turned into private homes, restaurants or even cafes).”

Interestingly, despite its adherence to Catholicism, France has had a stormy relationship with the Vatican.

Odon Vallet, a French religion and Vatican scholar, explained to FRANCE 24, why there have been no French popes in over 600 years.

“This historical absence can be explained, notably, by the difficult relationship that Church and French kings had with the papacy,” he noted.

“And it’s important to remember that Napoleon put a pope in prison.”

Moreover, while the embrace of Catholic values appears to be slipping from the French consciousness, the rocky road for the legalization of same-sex marriage would suggest that some church teachings have deep roots.

A bill approving gay marriage (and the right of gay couples to adopt) was passed in the lower house of parliament last month – but it was hardly unanimous. The measure passed in the National Assembly by a vote of 329 in favor to 229 against, while 10 deputies abstained.

The bill remains subject to approval by the senate before it becomes law.

Already, Paris has witnessed huge protests against the bill from social conservatives and church figures.

Last year, Cardinal Andre Vingt-Trois, the archbishop of Paris, warned a group of French bishops in Lourdes that same-sex marriage "would be a transformation of marriage that would affect everyone" and amounted to a form of “deceit.”

Indeed, Yates notes that Catholicism should not be discounted as a force in French society.

“The Cathedral remains a pillar of the identity of most French cities, and the parish church the symbolic center of small town France,” he said.

“One of the most visible showings of French Catholics were the public protests against gay marriage that filled the streets of Paris this winter. If those crowds are any indication, French Catholics have a voice equal to other social forces.”

Yates also points out that the French media that has not only given an extensive amount of space and time to covering the papal conclave, but it has been extremely careful not to offend its French audiences.

“One could say that while the French are no longer a practicing country, they remain nominally Catholic, and retain something of this in their national identity,” he noted.

Saturday, April 20, 2013

Brazil: Catholic Church on the decline

FROM: http://www.pulsamerica.co.uk/2012/07/02/brazil-catholic-church-on-the-decline/

Catholic Church on the decline

Between 2000 and 2010, the number of Brazilians describing themselves as Catholics has dropped by 12.2%. This record fall brings the proportion of Catholics down to 65% – the lowest share since religious affiliations was first surveyed in 1872. In 2000, 74% of the population had classified themselves as Catholics.

Over the same period, the number of Evangelical Christians increased by 44%, following a 77% increase from 1990 to 2000. Evangelicals now represent 22% of the population. According to the data, which was gathered in the 2010 Census and published this Friday, 8% of Brazilians now declare themselves to be without a religion.

At 30 years, Catholics are on average older than Evangelicals at 27, but have almost the same average age as more traditional Protestant denominations, like Lutheranism. Children under 10 years are listed under their mothers’ religion.

The survey data also shows some interesting correlations between religion, race, and socio-economic status. Evangelicals are on average poorer than Catholics, suggesting that low-income Brazilians are more likely to give up the Catholic faith. Curiously, 19.7% of higher income Brazilians (those earning in excess of five minimum wages per month) regard themselves as spiritualists.

Traditional Protestant Churches show the highest proportion of white believers, probably a consequence of European immigration. Rather unsurprisingly, the Candomblé sect, a cult of African origin, counts the highest share of black followers.