Tuesday, April 30, 2013
Non Catholics are better people than Catholics
"WE READILY ADMIT THAT SOME PERSONS WHO DO NOT CONFESS THE CATHOLIC FAITH ARE BETTER PEOPLE THAT ARE SOME WHO DO; THAT THEY ARE MORE SINCERE AND UPRIGHT, PRESUMABLY MORE PLEASING TO GOD, AND APPARENTLY MORE LIKELY TO SAVE THEIR SOULS"
(THE CATHOLIC CHURCH AND YOU by Henri De Lubac, S. J. Page 88)
My refutations:
This is the proof that The Catholic Church is not of God. why? the real Christian Church should be the church of the saints.
1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Catholic Church's Bible burning
A clear proof that the Catholic Church is against God's words proving that It was established by the devil or Satan.
Tuesday, April 23, 2013
The Church In Decline: France’s Vanishing Catholics
France is an overwhelmingly Catholic country -- up to 88 percent of the
population belongs to the Roman Catholic church, according to the CIA
World Factbook. However, the number of active believers has been falling
for decades.
Nonetheless, France boasts a glorious and splendid Catholic legacy -- from the iconic Notre Dame cathedral in Paris to its status as one of the first countries to adopt Catholicism as its official religion. In fact, when Pope Leo III crowned Charlemagne as Emperor of the Holy Roman Empire in the year 800, France’s history became inseparable from that of the Catholic Church
Moreover, Avignon in the south of France served as the papal seat from 1309 to 1377 -- the last of the so-called ‘Avignonese popes’ was Gregory XI, who was born Pierre-Roger De Beaufort in Limoges-Fourche. (No Frenchman has served as the Holy Father since then.)
But now in the second decade of the 21st century, with the College of Cardinals having elected a new Pontiff in the Vatican -- Pope Francis of Argentina -- France’s Catholic Churches are increasingly bereft of parishioners.
The numbers are grim. Last year, according to reports, more than one-third (35 percent) of France’s population and almost two-thirds (63 percent) of youth said they belonged to “no religion.”
Very few people, an estimated 1-in-20 of the French, regularly attend Mass anymore.
Father Innocent Feugna, an African deacon who toils at St Pierre de Guise in northern France, complained that his congregation in aging and dying out.
“Here I'm preaching to pensioners,” he lamented to BBC.
"In Cameroon, [the Catholic] Mass is animated, it's alive -- here [in France], services are still flat and cold. In Cameroon, the churches are full. We've got children. We've got adults, all ages. It's completely different from France."
Not only are France’s church-goers aging, so are church officials -- the average priest in the country is now 75, forcing the importation of foreigners to conduct religious services.
"Young people have different aspirations," Feugna stated. "Their interests lie elsewhere. The Church perhaps doesn't have the right message for young people here."
Needless to say, it is very hard to find potential priests among French youth, commented Douglas Yates, assistant professor of political science at the American University of Paris and professor at the American Graduate School in Paris.
“As the priests in France get older, they are being replaced by Africans, particularly in rural areas, a phenomenon that draws not a little attention in the mass media,” he said, “If the trend continues, the Catholic church will become a minority religion. Already it is eye-to-eye with agnostic and atheists. Modern France is a secular society.”
Members of France’s own Catholic Church have admitted as such -- noting that the number of baptisms has plunged by almost 25 percent since 2000, while the number of Catholic wedding services has dropped by 40 percent over that period.
“The Catholics are dispersed throughout the country, more heavily in the rural areas than in the urban centers, but nevertheless geographically omnipresent,” said Yates.
“Demographically, the practicing Catholic population is gray haired, as anyone could see who walks into a French church. Many churches are so ill-attended that they are abandoned, or sold to the commune (often turned into private homes, restaurants or even cafes).”
Interestingly, despite its adherence to Catholicism, France has had a stormy relationship with the Vatican.
Odon Vallet, a French religion and Vatican scholar, explained to FRANCE 24, why there have been no French popes in over 600 years.
“This historical absence can be explained, notably, by the difficult relationship that Church and French kings had with the papacy,” he noted.
“And it’s important to remember that Napoleon put a pope in prison.”
Moreover, while the embrace of Catholic values appears to be slipping from the French consciousness, the rocky road for the legalization of same-sex marriage would suggest that some church teachings have deep roots.
A bill approving gay marriage (and the right of gay couples to adopt) was passed in the lower house of parliament last month – but it was hardly unanimous. The measure passed in the National Assembly by a vote of 329 in favor to 229 against, while 10 deputies abstained.
The bill remains subject to approval by the senate before it becomes law.
Already, Paris has witnessed huge protests against the bill from social conservatives and church figures.
Last year, Cardinal Andre Vingt-Trois, the archbishop of Paris, warned a group of French bishops in Lourdes that same-sex marriage "would be a transformation of marriage that would affect everyone" and amounted to a form of “deceit.”
Indeed, Yates notes that Catholicism should not be discounted as a force in French society.
“The Cathedral remains a pillar of the identity of most French cities, and the parish church the symbolic center of small town France,” he said.
“One of the most visible showings of French Catholics were the public protests against gay marriage that filled the streets of Paris this winter. If those crowds are any indication, French Catholics have a voice equal to other social forces.”
Yates also points out that the French media that has not only given an extensive amount of space and time to covering the papal conclave, but it has been extremely careful not to offend its French audiences.
“One could say that while the French are no longer a practicing country, they remain nominally Catholic, and retain something of this in their national identity,” he noted.
Nonetheless, France boasts a glorious and splendid Catholic legacy -- from the iconic Notre Dame cathedral in Paris to its status as one of the first countries to adopt Catholicism as its official religion. In fact, when Pope Leo III crowned Charlemagne as Emperor of the Holy Roman Empire in the year 800, France’s history became inseparable from that of the Catholic Church
Moreover, Avignon in the south of France served as the papal seat from 1309 to 1377 -- the last of the so-called ‘Avignonese popes’ was Gregory XI, who was born Pierre-Roger De Beaufort in Limoges-Fourche. (No Frenchman has served as the Holy Father since then.)
But now in the second decade of the 21st century, with the College of Cardinals having elected a new Pontiff in the Vatican -- Pope Francis of Argentina -- France’s Catholic Churches are increasingly bereft of parishioners.
The numbers are grim. Last year, according to reports, more than one-third (35 percent) of France’s population and almost two-thirds (63 percent) of youth said they belonged to “no religion.”
Very few people, an estimated 1-in-20 of the French, regularly attend Mass anymore.
Father Innocent Feugna, an African deacon who toils at St Pierre de Guise in northern France, complained that his congregation in aging and dying out.
“Here I'm preaching to pensioners,” he lamented to BBC.
"In Cameroon, [the Catholic] Mass is animated, it's alive -- here [in France], services are still flat and cold. In Cameroon, the churches are full. We've got children. We've got adults, all ages. It's completely different from France."
Not only are France’s church-goers aging, so are church officials -- the average priest in the country is now 75, forcing the importation of foreigners to conduct religious services.
"Young people have different aspirations," Feugna stated. "Their interests lie elsewhere. The Church perhaps doesn't have the right message for young people here."
Needless to say, it is very hard to find potential priests among French youth, commented Douglas Yates, assistant professor of political science at the American University of Paris and professor at the American Graduate School in Paris.
“As the priests in France get older, they are being replaced by Africans, particularly in rural areas, a phenomenon that draws not a little attention in the mass media,” he said, “If the trend continues, the Catholic church will become a minority religion. Already it is eye-to-eye with agnostic and atheists. Modern France is a secular society.”
Members of France’s own Catholic Church have admitted as such -- noting that the number of baptisms has plunged by almost 25 percent since 2000, while the number of Catholic wedding services has dropped by 40 percent over that period.
“The Catholics are dispersed throughout the country, more heavily in the rural areas than in the urban centers, but nevertheless geographically omnipresent,” said Yates.
“Demographically, the practicing Catholic population is gray haired, as anyone could see who walks into a French church. Many churches are so ill-attended that they are abandoned, or sold to the commune (often turned into private homes, restaurants or even cafes).”
Interestingly, despite its adherence to Catholicism, France has had a stormy relationship with the Vatican.
Odon Vallet, a French religion and Vatican scholar, explained to FRANCE 24, why there have been no French popes in over 600 years.
“This historical absence can be explained, notably, by the difficult relationship that Church and French kings had with the papacy,” he noted.
“And it’s important to remember that Napoleon put a pope in prison.”
Moreover, while the embrace of Catholic values appears to be slipping from the French consciousness, the rocky road for the legalization of same-sex marriage would suggest that some church teachings have deep roots.
A bill approving gay marriage (and the right of gay couples to adopt) was passed in the lower house of parliament last month – but it was hardly unanimous. The measure passed in the National Assembly by a vote of 329 in favor to 229 against, while 10 deputies abstained.
The bill remains subject to approval by the senate before it becomes law.
Already, Paris has witnessed huge protests against the bill from social conservatives and church figures.
Last year, Cardinal Andre Vingt-Trois, the archbishop of Paris, warned a group of French bishops in Lourdes that same-sex marriage "would be a transformation of marriage that would affect everyone" and amounted to a form of “deceit.”
Indeed, Yates notes that Catholicism should not be discounted as a force in French society.
“The Cathedral remains a pillar of the identity of most French cities, and the parish church the symbolic center of small town France,” he said.
“One of the most visible showings of French Catholics were the public protests against gay marriage that filled the streets of Paris this winter. If those crowds are any indication, French Catholics have a voice equal to other social forces.”
Yates also points out that the French media that has not only given an extensive amount of space and time to covering the papal conclave, but it has been extremely careful not to offend its French audiences.
“One could say that while the French are no longer a practicing country, they remain nominally Catholic, and retain something of this in their national identity,” he noted.
Saturday, April 20, 2013
Brazil: Catholic Church on the decline
FROM: http://www.pulsamerica.co.uk/2012/07/02/brazil-catholic-church-on-the-decline/
Catholic Church on the decline
Catholic Church on the decline
Between 2000 and 2010, the number of Brazilians describing themselves as Catholics has dropped by 12.2%.
This record fall brings the proportion of Catholics down to 65% – the
lowest share since religious affiliations was first surveyed in 1872. In
2000, 74% of the population had classified themselves as Catholics.
Over the same period, the number of
Evangelical Christians increased by 44%, following a 77% increase from
1990 to 2000. Evangelicals now represent 22% of the population.
According to the data, which was gathered in the 2010 Census and
published this Friday, 8% of Brazilians now declare themselves to be
without a religion.
At 30 years, Catholics are on average
older than Evangelicals at 27, but have almost the same average age as
more traditional Protestant denominations, like Lutheranism. Children
under 10 years are listed under their mothers’ religion.
The survey data also shows some
interesting correlations between religion, race, and socio-economic
status. Evangelicals are on average poorer than Catholics, suggesting
that low-income Brazilians are more likely to give up the Catholic
faith. Curiously, 19.7% of higher income Brazilians (those earning in
excess of five minimum wages per month) regard themselves as
spiritualists.
Traditional Protestant Churches show the
highest proportion of white believers, probably a consequence of
European immigration. Rather unsurprisingly, the Candomblé sect, a cult
of African origin, counts the highest share of black followers.
Demographic shifts mean Europe no longer Catholic Church's center
Overall, Catholics in Europe have
declined from 38.5 percent to 23.7 percent of the population since
1970, according to the World Christian Database compiled by the
Gordon-Conwell Theological Seminary of South Hamilton, Mass.
However, the church's relative strength in Europe has declined sharply as the Catholic population worldwide quadrupled over the past century to nearly 1.2 billion, according to the Vatican's statistical yearbook for 2013.
However, the church's relative strength in Europe has declined sharply as the Catholic population worldwide quadrupled over the past century to nearly 1.2 billion, according to the Vatican's statistical yearbook for 2013.
Saturday, April 13, 2013
Nearly one of 10 Pinoy Catholics thinking of leaving Church, poll finds
Pollster Social Weather Stations' February survey has found that 9.2
percent, or nearly one out of every 10 Catholics who are registered
voters, "sometimes think of leaving the Church."
Though they have no data from the past which would show a trend of Filipino Catholics renouncing their religion, pollster Social Weather Stations said Sunday that its recent survey gave credence to the assertion of Jesuit priest and university president Fr. Joel Tabora SJ that "people have been leaving the Catholic Church," partly as a result of "theological bullying."
SWS said it took the survey on its own account, "as a public service" in response to a blog post by Tabora who also wrote, “It is time, I think, for [SWS president] Mahar Mangahas to take out his social survey tools to help us understand what is happening.”
Broken down, of the Catholics who sometimes think of leaving the Church:
- 4.9 percent considered themselves very religious
- 9.1 percent considered themselves somewhat religious
- 16.1 percent considered themselves not very religious
- 57.3 percent said they have no religious belief.
The pollster conducted a poll among 1,200 registered voters from February 15 to 17 which dealt with four matters:
- thinking about leaving the Catholic Church (asked of Catholics only)
- church attendance
- self-comparison of church attendance at present with attendance five years ago
- self-assessed religiosity
SWS said Tabora "had no hand” in designing the questionnaire.
Of the 9.2 percent of Catholics who sometimes think of leaving the Church, 2.5 percent said they "strongly agree" and 6.7 percent "somewhat agree" with the statement, "Sometimes I think that I might leave the Catholic Church."
This was the first time SWS fielded such a question and thus it did not have earlier data that would establish if there was a trend.
However, the poll did reveal that thoughts of leaving the Catholic Church are more common among Catholics "who do not consider themselves as very religious, who attend Church monthly at most, and whose church attendance is less now than five years ago."
In terms of church attendance, Catholics who sometimes think of leaving the Church included:
- 5.4 percent among weekly churchgoers
- 7.1 percent among those who attend several times a month
- 12.9 percent among those who attend once a month
- 14.5 percent among those who attend several times a year
- 18.0 percent among those who attend once a year at most.
The survey covered not only Catholics but other religions. Of the 1,200 voters surveyed, 81 percent were Catholics, 6 percent Protestants, 3 percent Iglesia ni Cristo, and 3 percent of other Christian denominations.
And the "slightly downward" trend of religious-service attendance applied to Catholics, Iglesia ni Cristo members and Muslims as well.
The exceptions are the Protestants and other Christians among whom more attend “more frequently” than those who do “less frequently.”
Church attendance
The SWS survey showed 43 percent of respondents attend church/masjid at least once a week, while 22 percent attend church/masjid two or three times a month.
Another 21 percent attend once a month, nine percent attend two to 11 times a year and 5 percent attend once a year at most.
"Only 37 percent of Catholics attend church weekly. In comparison, there are nearly twice as many of other Christians who are weekly churchgoers: 64 percent among Protestants, 70 percent among Iglesia ni Cristos and 62 percent among other Christians," it said.
It added 75 percent of Muslims attend masjid at least weekly.
SWS said that in 70 SWS surveys of church attendance from 1991 to 2013, weekly attendance was always lower among Catholics in general.
The SWS said the highest recorded weekly church attendance among Filipinos was 66 percent in July 1991, the first time SWS asked the question.
It added the highest recorded weekly church attendance among Catholics was 64 percent, also in July 1991.
Among all Filipinos, the 43 percent weekly church attendance in February 2013 matches the 43-percent low first recorded in March 2008.
The SWS added the latest 37 percent weekly church attendance of Catholics in February 2013 matches the all-time low 37 percent weekly church attendance of Catholics in March 2008.
It added the decline in Catholics' weekly church attendance from 1991 to 2013 is highly significant, statistically speaking.
Five year trend
The survey also revealed that 54 percent of Catholics said their frequency of church attendance is the same now as it was five years ago, in 2008.
But 18 percent said they attend church more frequently in 2013 than in 2008, while 28 percent said they attend less frequently in 2013 than five years ago, for a net difference of -9.
Among Protestants, 26 percent attend church more frequently now, while 14 percent said they do so less frequently now, for a net difference of +12.
Among Iglesia ni Cristos, 14 percent attend church more frequently now, while 36 percent attend less frequently now, for a net difference of -22.
Among other Christians, 26 percent attend church more frequently now and 25 percent attend less frequently now, for a net difference of +1.
Among Muslims, 14 percent attend masjid more frequently now, and 40 percent attend less frequently now, for a net difference of -26.
Religious affiliation
From 1991 to 2013, SWS said the average annual percentage of adults identifying themselves as Catholics in the SWS surveys varied between a high of 88 percent in 1997 and a low of 80 percent in 2007.
It said this indicates "a very slight, but statistically significant, downward trend in the 22-year period."
SWS said that in 1991 and 1994, 85 percent of adults reported themselves as Catholics, and 87 percent in 1996 and 88 percent in 1997.
But this declined to 83 percent in 1998, went up to 85 percent in 1999 and 2000, 82 percent in 2001, and 84 percent in 2002.
"From 2003 to the present it has fluctuated narrowly between 83 percent and 80 percent. The latest proportion of 81 percent in 2013 is statistically less than the initial 85 percent of 1991," SWS said.
Self-assessed religiosity
In the survey, only 29 percent of Catholics consider themselves very religious, compared to 50 percent among Protestants, 43 percent among Iglesia ni Cristo and 41 percent among those from other Christian denominations.
Among Muslims, 38 percent consider themselves very religious.
"Compared with other religious groups, Catholics are the least religious," the SWS said.
The February 2013 Pre-Election Survey was conducted from February 15 to 17, using face-to-face interviews of 1,200 registered voters divided into random samples of 300 each in Metro Manila, Balance of Luzon, Visayas, and Mindanao.
Sampling error margins of ±3% for national percentages and ±6% for area percentages applied to the survey. — DVM/HS, GMA News
Though they have no data from the past which would show a trend of Filipino Catholics renouncing their religion, pollster Social Weather Stations said Sunday that its recent survey gave credence to the assertion of Jesuit priest and university president Fr. Joel Tabora SJ that "people have been leaving the Catholic Church," partly as a result of "theological bullying."
SWS said it took the survey on its own account, "as a public service" in response to a blog post by Tabora who also wrote, “It is time, I think, for [SWS president] Mahar Mangahas to take out his social survey tools to help us understand what is happening.”
Broken down, of the Catholics who sometimes think of leaving the Church:
- 4.9 percent considered themselves very religious
- 9.1 percent considered themselves somewhat religious
- 16.1 percent considered themselves not very religious
- 57.3 percent said they have no religious belief.
The pollster conducted a poll among 1,200 registered voters from February 15 to 17 which dealt with four matters:
- thinking about leaving the Catholic Church (asked of Catholics only)
- church attendance
- self-comparison of church attendance at present with attendance five years ago
- self-assessed religiosity
SWS said Tabora "had no hand” in designing the questionnaire.
Of the 9.2 percent of Catholics who sometimes think of leaving the Church, 2.5 percent said they "strongly agree" and 6.7 percent "somewhat agree" with the statement, "Sometimes I think that I might leave the Catholic Church."
This was the first time SWS fielded such a question and thus it did not have earlier data that would establish if there was a trend.
However, the poll did reveal that thoughts of leaving the Catholic Church are more common among Catholics "who do not consider themselves as very religious, who attend Church monthly at most, and whose church attendance is less now than five years ago."
In terms of church attendance, Catholics who sometimes think of leaving the Church included:
- 5.4 percent among weekly churchgoers
- 7.1 percent among those who attend several times a month
- 12.9 percent among those who attend once a month
- 14.5 percent among those who attend several times a year
- 18.0 percent among those who attend once a year at most.
The survey covered not only Catholics but other religions. Of the 1,200 voters surveyed, 81 percent were Catholics, 6 percent Protestants, 3 percent Iglesia ni Cristo, and 3 percent of other Christian denominations.
And the "slightly downward" trend of religious-service attendance applied to Catholics, Iglesia ni Cristo members and Muslims as well.
The exceptions are the Protestants and other Christians among whom more attend “more frequently” than those who do “less frequently.”
Church attendance
The SWS survey showed 43 percent of respondents attend church/masjid at least once a week, while 22 percent attend church/masjid two or three times a month.
Another 21 percent attend once a month, nine percent attend two to 11 times a year and 5 percent attend once a year at most.
"Only 37 percent of Catholics attend church weekly. In comparison, there are nearly twice as many of other Christians who are weekly churchgoers: 64 percent among Protestants, 70 percent among Iglesia ni Cristos and 62 percent among other Christians," it said.
It added 75 percent of Muslims attend masjid at least weekly.
SWS said that in 70 SWS surveys of church attendance from 1991 to 2013, weekly attendance was always lower among Catholics in general.
The SWS said the highest recorded weekly church attendance among Filipinos was 66 percent in July 1991, the first time SWS asked the question.
It added the highest recorded weekly church attendance among Catholics was 64 percent, also in July 1991.
Among all Filipinos, the 43 percent weekly church attendance in February 2013 matches the 43-percent low first recorded in March 2008.
The SWS added the latest 37 percent weekly church attendance of Catholics in February 2013 matches the all-time low 37 percent weekly church attendance of Catholics in March 2008.
It added the decline in Catholics' weekly church attendance from 1991 to 2013 is highly significant, statistically speaking.
Five year trend
The survey also revealed that 54 percent of Catholics said their frequency of church attendance is the same now as it was five years ago, in 2008.
But 18 percent said they attend church more frequently in 2013 than in 2008, while 28 percent said they attend less frequently in 2013 than five years ago, for a net difference of -9.
Among Protestants, 26 percent attend church more frequently now, while 14 percent said they do so less frequently now, for a net difference of +12.
Among Iglesia ni Cristos, 14 percent attend church more frequently now, while 36 percent attend less frequently now, for a net difference of -22.
Among other Christians, 26 percent attend church more frequently now and 25 percent attend less frequently now, for a net difference of +1.
Among Muslims, 14 percent attend masjid more frequently now, and 40 percent attend less frequently now, for a net difference of -26.
Religious affiliation
From 1991 to 2013, SWS said the average annual percentage of adults identifying themselves as Catholics in the SWS surveys varied between a high of 88 percent in 1997 and a low of 80 percent in 2007.
It said this indicates "a very slight, but statistically significant, downward trend in the 22-year period."
SWS said that in 1991 and 1994, 85 percent of adults reported themselves as Catholics, and 87 percent in 1996 and 88 percent in 1997.
But this declined to 83 percent in 1998, went up to 85 percent in 1999 and 2000, 82 percent in 2001, and 84 percent in 2002.
"From 2003 to the present it has fluctuated narrowly between 83 percent and 80 percent. The latest proportion of 81 percent in 2013 is statistically less than the initial 85 percent of 1991," SWS said.
Self-assessed religiosity
In the survey, only 29 percent of Catholics consider themselves very religious, compared to 50 percent among Protestants, 43 percent among Iglesia ni Cristo and 41 percent among those from other Christian denominations.
Among Muslims, 38 percent consider themselves very religious.
"Compared with other religious groups, Catholics are the least religious," the SWS said.
The February 2013 Pre-Election Survey was conducted from February 15 to 17, using face-to-face interviews of 1,200 registered voters divided into random samples of 300 each in Metro Manila, Balance of Luzon, Visayas, and Mindanao.
Sampling error margins of ±3% for national percentages and ±6% for area percentages applied to the survey. — DVM/HS, GMA News
Monday, April 8, 2013
Catholic priests are ALTER CHRISTUS or another Christs
A wolf in sheep's clothing
One of the titles of the Catholic priests is "ALTER CHRISTUS" meaning Another Christ. CLICK HERE TO SEE THAT WHAT I AM SAYING IS TRUE Here it is clear that the priests of the Catholic Church are the fulfillment that was warned by our Lord Jesus Christ a long time ago that FALSE CHRISTS will appear.
"For many will come in my name claiming ,I am CHRIST and will deceive many. (Matthew 24:5)
"For FALSE CHRIST and false prophets will appear..."(Matthew 24:24)
According to Apostle St. Paul is they will teach OTHER JESUS to mislead even the elects.
"But I 'am afraid that just Eve was deceived by the serpent's cunning ,your minds may somehow .be led from your sincere and pure devotion to Christ .For if someone comes to you and preaches a JESUS OTHER than THE JESUS we preached ,or if you receive a different spirit from the one you received ,or a different GOSPEL from the one you accepted ,you put with it easily enough. (2 Corinthians 11:3-4)
That the false Christs will dress as sheeps but they are ferocious wolves
"Watch out for FALSE Prophets come to you in SHEEP'S CLOTHING but in wardly they are ferocious WOLVES.(Mat.7:15)
They will pretend as sheeps by pretending that they are Christ.
but in reality, they are ferocious wolves with a horn similar to a sheep but they speak like the dragon.
"Then I saw another BEAST ,coming out of the earth ,he had TWO HORN LIKE A LAMP ,but he spoke like a DRAGON. (Revelation 13:11)
This is how the Catholic priests
pretend that they proclaim themselves as ALTER CHRISTUS or ANOTHER
CHRIST but in reality is they are MALE PROSTITUES OF THE SHRINE'S
"They die in thier youth among MALE PROSTITUTES OF THE SHRINE'S". (Job 36:14 NIV)
The Catholic priests bear the title of being an "ALTER CHRISTUS" here you can see that the real Anti Christs are the Catholic priests.